Zsudayka Nzinga (pronounced zoo-day-kuh)
(she/her/hers)
Bio
Zsudayka Nzinga is a fine artist, curator, and educator from Aurora, CO, currently residing in Washington, DC. Her research-based practices explore American history and the impact of textile labor.
Nzinga began her career as a spoken word artist. She created an art festival in her hometown and began exploring visual art. She taught art for over 20 years in diverse classroom settings, created art programs for nonprofits, and developed educator training initiatives focused on neuroaesthetics and classroom practices. She earned her MFA in painting from MICA in 2025.
Nzinga’s artwork has been showcased in museums such as The Phillips Collection, PG African American History Museum, and the National Liberty Museum. She has multiple permanent works with the National Institute of Health, including an installation, and paintings acquired and commissioned by the National Human and Civil Rights Museum and the The Central Intelligence Agency Museum. Her works have been placed in law firms, investment agencies, banks and schools around the country as well as shown at US Embassies around the world. She was voted one of the best in show at the AAKA Fair in Paris in 2024 and showed at SCOPE for Miami Art Week and the Ferrari Art Fair in 2025.
She is a mother of three and the wife of artist James Stephen Terrell.

I am an interdisciplinary collage artist. I am currently working on unstretched surfaces to create tapestry collage paintings using hand dyed muslin and canvas, hand marbled paper and canvas, West African inspired batik wax reduction printing, screen printing, relief printing, ink drawings, sewing, artist designed digital printed fabric and paper, and acrylic paint to create afrofuturist historical paintings that examine American history and simultaneously imagine a better future through informed escape.
Rooted in research, I am interested in interrogating issues of American labor systems and their historical and ongoing impacts on the communities and cultures of the African diaspora. Sourcing European and traditional African and African American folklore and myth, my work creates fantasy interior, exterior, and figurative spaces that explore how oppressed people find moments of joy and practice radical self-care.
Seated in the historical language of textile labor, I use cotton fabrics such as muslin, canvas, and paper to create the body of my pieces. I hand-dye the majority of my fabrics with pigment powders and marbling techniques, and sit with them to find the history they want to tell. After dyeing, I use linocut and woodcut relief printing, as well as hand-painted silk screens, to create the designed textiles used in my work. The foundation of my textiles is plants that were important to American labor systems and to enslaved communities, particularly during the Reconstruction era. Overlaid on the plants are symbols and images of systemic oppression born of labor issues, items that contribute to continued labor oppression through the prison industrial complex, and symbols of radical resistance and acts of self-care. Self-care is the underlying theme of the imagery in my work, informed by Dr. Christina Sharpe's essay “Beauty As a Method,” which examines how cultures create spaces of safety while enduring oppression.
I reuse these symbols, textiles, and designs across multiple pieces. Sometimes I digitally print designs I’ve made onto fabric and paper to use for other works. I’m interested in how symbols and colors can work together to tell a story through fashion, interior design choices, and placements, in relation to one another and to what is happening in the scene. The works are meant to be very beautiful, but when you look closely, you can see the looming existence of negative labor practices and how they impact the people, and in that way, they lean into the cinematic Black horror aesthetic by communicating the continuity of labor-based oppression.
My works are collage tapestries meant to be in conversation with the cultural practice of hand-assembled artworks. From the rich culture of the Gullah Geechee to Harriet Tubman to Louis Armstrong, assemblage has been a powerful way for Black stories to be told and passed down over time. Through critical fabulation, the physical pieces seek to exist as historical items telling untold stories of American history.










